Wednesday, 4 May 2016

Banquet Hall

Besides the contribution in the field of education and medical facilities, the Shaktipeeth has contributed generously towards social causes during the Kargil war and other national catastrophes.

Sankatmochan – Jai Hanuman

Shaktipeeth Today
Further down the road, a well equipped, Diagnostic Centre and a small dispensary run by the trust provides free medicines to needy patients. There is another building close to Hanumanji’s statue called “Gole Bhawan” which is made available to the public for family functions or congregations.

Shree Naageshwar Temple

The Samadhi is directly below the Shree Nageshwar Temple on the first floor. Here the Shiva-Linga rising above the Shesh Nag coiled around, represents symbolically the immortal Eternal Creator, rising above, unaffected by the fatal coils of the Time-principle, which represent the changing transient universe.

Samadhi

As it was drizzling, we quickly passed through the Rath-Griha, which houses the Mother’s huge ceremonial chariot and reached Baba’s Samadhi, from a clean and beautiful flanked with well keptgarden on both sides. Baba’s Samadhi is an astounding structure, where his mortal remains rest in everlasting peace.

Lord Shiva’s Trishul

Having completed the tour of the main complex, we crossed over to the other side of the main road and entered the main gate of Markandeya Mandapam Complex. The moment we entered the complex, we saw the lofty and imposing Trishul (Trident) of Lord Shiva standing on the back of the tortoise symbolizing the ‘Prithvi Tatva” (the solidarity –principle represented by the Earth). The other two “tatvas” are the Jal (Ocean – the liquidity principle) and Aakash (Sky – the ether-principle of the Creation).

Maa Katyayani

In the temple, two forms of Goddess Durga are commemorated. One shrine, located on the first floor, is dedicated to Maha Gauri (form of Durga), which is open for ‘darshan’ every day. Another shrine is dedicated to Goddess Katyayani (also known as Mahishasur-mardini), where the devotees are allowed only on the day of ‘ashtami’ in each month. It is only during the Navratras that the ‘darshan’ of Goddess Katyayani can be had throughout the nine days.

The image of Katyayani Devi is placed in a big hall, which can also be reached from the hall of prayers. The gilded image of Goddess Katyayani is always dressed in rich clothes with striking jewellery and elaborate garland of flowers. The golden image of Katyayani attracts the attention of devotees with its huge size and sheer divinity



Prayer Hall

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